Category: awakening

Fall Equinox 2022: Asking Toward the Light

Happy Fall Equinox!

I arise facing East,
I am asking toward the light,
I am asking that my day shall be beautiful with light.
I am asking that the place where my feet are shall be light,
That as far as I can see I shall follow it aright.
I am asking for courage to go forward through the shadow,
I am asking toward the light!
~Mary Austin

Normally for Fall Equinox (September 22nd, 2022 at 6:03 pm PT), there is talk of the waning light, but I want to start with this beautiful prayer poem of light.

I have been praying it every morning recently, facing East, asking toward the light.

I love how open this phrase is, asking toward the light.

The prayer poem asks for some general things—for a day beautiful with light, that light will be where I am and that I shall follow it aright, for courage to face the difficulties of the day…

But it’s not asking for specific outcomes, for how my ego thinks the day should turn out.

It’s really more about setting an intention to align myself with the light, no matter how late the dawn comes and how early the dusk arrives, no matter how cloudy or sun-filled the day is, no matter how the day goes…

It’s almost as if I am aligning with what our plant brothers and sisters know how to do naturally. They know how to follow the light, how to bend toward it, how to store it, how to create food and seed and strength with it.

And then as the light becomes less and less, they know how to take that light in and send it into their roots or to release that light and let their bodies fall to the ground.

This is an important teaching of the Fall:

  • we can keep receiving the light,
  • having filled up with light, we can release it like leaves that fall,
  • and we can store the light for nourishment and give it away to others.

So, on this Fall Equinox, may we be asking toward the light and allowing the growing darkness.

May we be asking toward the light and storing it up, not only for ourselves, but for all beings.

Happy Fall Equinox!

Summer Solstice 2022–Becoming an Earth Being

Happy Summer Solstice!

Summer Solstice falls on the 21st of June, 2022 at 2:13 am Pacific Time.

By honoring the solstice, we are participating in earth time, marking the changing of the seasons not by imposed, human-made calendar time, but by following the rhythms and natural changes of the earth as she changes from the new growth and freshness of spring into the full on blooming and vibrant growth of summer.

It’s a time to really lean into and enjoy being embodied, being the animal body that we are, experiencing everything that our bodies enable us to sense, to feel in this amazing and beautiful living earth.

You’ve probably noticed that over the last few years since we moved to the Pacific Northwest, my deep interest is about learning to live with earth, learning to be a responsible, ecological citizen of earth. But this doesn’t quite catch it… there’s also a very deep spiritual yearning to come back to what is my birthright, what is all of our birthright, communion with the living earth.

This blog explorers my journey toward this re-union, and is the current version of the first part of a sermon that I will be giving July 24th, 2022 online for my Unitarian-Universalist Fellowship in Port Townsend, Washington. 

*********

Mom calls me over to see and listen to the yellow grosbeaks that have returned. I notice them, but I’m not really touched. I have other things on my mind.

My sister follows the call at an early age to spend as much time as she can outdoors, to explore and eventually take up outdoor sports and camping, even training to guide others. It all seems like so much work to me, and expensive, and dirty. I have other things on my mind.

It took me many years to begin to understand the importance of reconnecting to earth and to find my own ways of coming home. It’s not that I didn’t have moments of deep connection, but I didn’t prioritize them, and I’ve lived my life in my head a lot.

  • In my teen years, I spent a lot of time believing and being a good born-again Christian.
  • As an adult I studied a lot and traveled abroad, learning German and Swedish.
  • I was always singing, and trying to be a better singer.
  • I’ve read a lot of books about how to heal and grow and develop myself, and coached and taught others about this.

But living my life in my head, even though I studied and taught helpful, spiritual things, hasn’t been enough.

Though I have often found solace and beauty in nature, it was almost as if I have expected nature to be there for me when I needed her. I didn’t realize that there could be some kind of reciprocal relationship.

As Robin Wall Kimmerer reminds us—the land is not broken. It is our relationship to it that is broken.

It’s hard to have a relationship with the land when we as a culture move around so much. The average American moves every 5 years—that certainly makes it hard to have a sense of belonging to the land… Instead of a sense of belonging to the earth, we move to a new place and bring our belongings with us.

We experience nature as a thing, something outside of us, an object that we can use—a resource to use to grow our food, for water to drink, for building materials to make homes and shelters, for fuel to drive our cars and fly to see our friends and family and visit new places, etc.

In his book Biology of Wonder, Andreas Weber invites us to swap out the word “nature” with the phrase “the living earth.” You probably noticed that I introduced the blog with this language. This reminds us that we can enter into a living relationship with earth rather than a one-sided for-human-enjoyment-only experience.

Take a moment with me:
Close your eyes and take a few breaths. And then just open your awareness to your body, noticing any sensation, any aches, any pains, any tingly, bubbly, electrical, flowy, or other sensations. Any warmth, any ease, any relaxation… Just notice this aliveness in your body.

And if you’re having trouble feeling anything, try shaking one hand for a minute and then stop and sense that hand compared to the other one, noticing the extra aliveness.

Andreas Weber suggests that this inner aliveness you feel, this is the same aliveness, the livingness that is in the living earth. This aliveness is the center of our being and is our direct connection with the living earth. Feeling it reconnects us with our bodies, made of earth’s body.

Andreas Weber again: “Nature is about beauty because beauty is our way to experience aliveness as inwardness. Beauty is aliveness felt…”

No wonder beauty calls to us! The beauty we celebrate in the living earth, that we snap photos of, send postcards of, look at picture books of, travel for and long to take in… this outward expression of aliveness reminds us of our own inner aliveness, of our own connection with the living earth.

And we need these reminders desperately since our culture has created a lot of deadness.

At least since settled agricultural life, we have steadily and cruelly enforced a worldview of pillage and domination over the land and any beings—peoples, creatures, other-than-human beings—who stood in our way.

Whether we and our direct ancestors were involved in this or not, our bodies and our relationship with the earth bear the burden of this colonization. In fact, Resmaa Menakem, author of My Grandmother’s Hands, speaks eloquently of how white folk carry the trauma of being perpetrators in our bodies. In addition, most white folk are descendants of people who were treated cruelly in the countries we originally immigrated from. We also carry this trauma of being victims in our bodies.

Because we no longer can sense and feel our inner aliveness and that of the living earth, we overdo to try to get back in touch with it. Too much screen time, too much coffee or caffeine in any form, too much sugar, too much alcohol, too many drugs, too much work, too much play… And not enough contact with the living earth.

So what do we do about this?

How do we become an earth being?


Stay tuned for Part II of this blog at Lughnasadh/Lammas or Fall Equinox in which I share more of my exploration or watch the service on July 24th or after.

Spoiler Alert: I don’t have the answers, just some experience and hopefully, some inspiration! 🙂

In the meantime, though, I’d LOVE to hear about your experience!

What does it mean to you to become an earth being?

Spring Equinox 2022–Life Again!

Spring Equinox, the cusp of even more light.

No matter how dark it is—the war in Ukraine, the fight for democracy in the US, the pandemic that never ends, the climate catastrophe… the living earth reminds us that there is always this:

And this:

And this:

The living earth reminds us again and again and again how to come back to life after the dark, how to send up new shoots and leaves, how to green, how to flower, how to take in and breathe out life.

Drink in the beauty, the fresh growth, the continuing

outpouring and wonder of the living earth!

If you’d like some practice inspiration, here are some ideas from past posts:

This Spring* and always, may the growing light
brighten your body, heart, and mind
and make you more kind
to yourself, to others, and to all beings.

Sing along with me to Laurence Cole’s Equinox round here.

 

Find more ways to practice with me.

* Spring Equinox 2022 is Sunday, March 20th at 8:33 am Pacific Time in the Northern Hemisphere.

The Call of Autumn Equinox

 

Autumn Equinox occurs on Tuesday, September 22nd

at 6:30 am Pacific Time this year.

While Solstices give us an experience of full-on light or dark, Equinoxes invite us into a threshold of changing light. Because of this, there is an uncertainty, a not knowing as we move into the turning.

This is especially true now in the USA, in such a time of unknowns, changes, and uncertainty:

  • Our white supremacist culture is being rightfully challenged causing upset and confusion, amidst even more loss of Black life, but hopefully turning us toward justice;
  • Climate change is causing unprecedented wildfires in the West with huge loss of life, home, and wilderness, while more hurricanes threaten the south, winters are colder and snowier in the East, more frequent tornadoes and high winds erupt in the Midwest, and everywhere, temperatures continue to rise;
  • Covid-19 continues to not be contained thanks to an inept president, causing death and pain of disconnection from family and friends; and
  • We head into a very contentious election with threats of violence if the current president does not get his way…

As we move through the threshold into Autumn Equinox and live with all of these uncertainties, we move toward more darkness. But this is not all bad…

Darkness has its own logic, its own holding, its own invitation.

To rest. To slow down. To pay attention inwardly. To listen. To stop doing.

Wendell Berry says it this way:

To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is traveled by dark feet and dark wings.

We need to enter in to find the gifts of the dark, the blooms and songs…

We can’t find the gifts of the dark in the light.

We can’t find the gifts of uncertainty and unknownness when we think we know.

We have to be open to something new.

 

As we cross the threshold from light into deepening dark,

Autumn Equinox calls us to reassess our lives.

What’s working? What’s not? What changes are needed so that we can enter, so that we can allow something unknown and new to unfold?

A few things sing to me:

We can choose to make changes that allow us to walk in beauty more in our lives. No matter how uncertain, how much dark, how much confusion, each step we take can be done in beauty. (Read new blogpost.)

We can choose to create ceremony / living ritual to reconnect with Eairth’s autumnal rhythms.

In these complicated and uncertain times, with the darkness all around and growing, may you find support in the threshold, in the knowing that this turning toward dark is a natural expression of life here on Eairth.

With the seasons, we turn in, deep into dark, then back out again and deep into light. Perhaps this particular Autumn Equinox turning is exactly what is needed.

If you would like to join voices during these times, please join me for 1st and 3rd Thursday Chanting for Community, Healing & Hope or consider an in-person, outdoor contemplative Evensong service on 1st Sundays.

In the meantime, allow the dark.

Go dark. And trust the dark song, the dark feet, the dark wings…

Walk in Beauty

This blogpost was originally a sermon for a service I put together
for Quimper Unitarian Universalist Fellowship on August 16, 2020.
You can watch the whole service and find the readings that accompany it.

When Heidi (the musician I was working with) and I were rehearsing for this service, she asked me what the focus would be for my sermon. And as I answered, I realized that really, all of my work—paid, unpaid, personal or business, has been about this—about walking in beauty. No wonder I wanted to try to put it into words!

The titles I hold—Interfaith Minister, Sacred Musician, Spiritual & Life Coach, Yoga Teacher, and more—they are all different ways that I help myself and others walk in beauty.

For when we walk in beauty, our lives are more whole.

We love our lives.

We are kind to others and to ourselves.

We live a good life that is good for all beings, including Eairth.*

John O’Donohue says Beauty points beyond itself to the circle of belonging that holds everything together. When we experience it, we feel at home in ourselves and in the world.

This reminds me of a story I read in Trebbe Johnson’s book Radical Joy for Hard Times. David Powless, a scientist and member of the Oneida nation, was given a grant by the National Science Foundation to develop a process for recycling steel waste. His initial impulse was to go out and conquer the problem—to force the waste into a new form, but when he arrived at the waste pile to get a few bucketfuls, he felt something else.

From his years of ceremony, in which all beings are honored as part of the sacred circle of life, David had an epiphany that this waste was not something that needed to be forced into a new and better shape. It was an orphan that needed to be brought back into the circle of life. It wasn’t just an ugly manifestation of industrialism wreaking havoc on Eairth, but a rejected part of life that needed support to be brought back into the Circle.

The circle of life holds everything together.

This is a way of living and knowing our belonging that many indigenous peoples before us practiced and still practice today.

We are invited into this deeper experience of participation with all beings if we are to walk in beauty. When we are part of the circle, no-one, no creature, no part of the natural world, no part of ourselves, no earth processes, nothing is left out. We realize that we all have our place and each one is needed. When the circle is broken, we must do what it takes to re-home the orphans and make the circle whole again.

How do we do this?

The Diné or Navajo Nation walked the Beauty Way Path. Patricia Anne Davis of the Navajo Nation Justice Department says walking in beauty means to consciously live in and with the natural order of life—finding meaning and sustenance in contact:

  • with the Directions: East, South, West, North
  • with the Elements of Eairth: air, fire, water, earth
  • with the seasonal energies: Spring, Summer, Fall, and Winter
  • with our maturing: through the life stages from child to youth to parent to grandparent.

All held by the Center representing the hearth of home, the spiritual family love.

Finding beauty, seeing beauty, making beauty, walking in beauty not only maintains the circle of life, but makes sure we keep our place in it.

From our Western tradition, the poet Keats said it this way: “Beauty is Truth and Truth is Beauty—that is all ye know on earth and all ye need to know.”

When we walk the Beauty Way Path, we have a much greater chance of knowing this on Eairth; when we do not, we might miss it.

Let’s consider Keats’ words for a moment: Beauty is Truth and Truth is Beauty.

How amazing is that? I immediately go cosmic and think of the beauty and truth of the Universe—of the incredible, unfolding powers that created our solar system and planet Eairth and make life possible, even now as things are collapsing.

I think of the Beauty of words and thoughts from the Truth of one’s experience, spoken and written. Of the Beauty and Truth expressed in music, in art. Of the Beauty and Truth in each action and moment if we only have eyes to see it…

 

And, indeed, Beauty comes down to how we see life.

Do we see it, as I still sometimes do, through our personality-clouded eyes? Or do we see clearly through the eyes of the heart?

As an Enneagram type One, my habitual, less awake way of seeing is about seeing what’s wrong, not what’s beautiful. I like to fix things, make them better, help return them to Beauty. (Not always in skillful ways, though—my husband doesn’t usually want to know when he has put something in the wrong, unbeautiful place.)

There are many ways we see without seeing Beauty:

  • Perhaps with too-busy or distracted eyes that don’t take the time to land and take it in,
  • Or maybe with pre-occupied eyes, that look but don’t really see,
  • Or perhaps with inner-turned eyes, dwelling on some deep thought or inner sadness, frustration, or fear…

If we had a Beauty Way tradition like the Diné—of ceremony, prayer, and intimate participation with Eairth—we might not find it so difficult to feel Beauty’s loving embrace.

But we don’t. In our evolution into “modern” humans, we thought we had to leave that behind in order to develop an objective science. We wanted to find and know our place in the universe, but we plundered Eairth and her other living beings to do this. Because of this, we “moderns” don’t understand how to live in the natural order of Eairth’s ways anymore.

We have learned to think that Beauty is not here with us, but out there somehere:

  • Created and performed by artists
  • Hung in museums, found in magnificent structures, idealized in models, celebrities, and beautiful people
  • Or in a perfect view of nature
    • The Salish Sea with Mount Baker rising behind
    • The stunning layered landscape from the top of a mountain
    • The giant cedars, doug fir and hemlock of old growth forests.

While that kind of Beauty is real and nourishes us, I’m interested in cultivating ways we modern humans can participate in Beauty every day.

One of my favorite practices that have shared with clients over the years is called “Beauty sees Beauty.” When I first started practicing it, I would take a slow walk and everything I saw, I would say “Beauty sees Beauty.” Over time, I incorporated this practice into my life, including other senses as well: Beauty sees Beauty, Beauty touches Beauty, Beauty tastes/hears/smells Beauty…

Try it on right now with me.

Just look around wherever you are and let your eyes alight on something—even something that you would not necessarily call “beautiful” and slowly say out loud or internally “Beauty sees Beauty.” “Beauty sees Beauty.”

What happens inside of you?

For me, my heart leaps, lights up, comes alive, a smile comes on my face, warmth infuses me. I receive the Beauty of what I have seen and I receive my own Beauty, of Beauty seeing Beauty.

As O’Donohue says, “The human soul is hungry for beauty: we seek it everywhere…” Why not land in the present moment and be with Beauty right now?

This practice returns us to the Beauty Way Path. For when we receive Beauty in ourselves and all around us, we want to walk in it. We want to live its natural order, we want to make choices that continue the circle of life, of Truth, of Beauty.

The other wonderful part of this practice is that it reaffirms that not only what we are sensing is beautiful, but that we, too, are part of this Beauty.

Beauty recognizes Beauty.

Our unique and individual Beauty is a necessary and vital part of the circle. “Though sometimes ,” as Galway Kinnell reminds us, “it is necessary to reteach a thing its loveliness…”**

Many of us come to our adulthoods with wounds, with broken places from not being seen or understood, from intentional or unintentional abuse. We need to be retaught that our lives, our thoughts, our feelings, our being is beautiful and part of the circle.

We are that orphan that needs to be welcomed home. My own inner work and my work with clients always involves this.

David Powell saw this in the steel waste pile. St. Francis in the sow.

And Trebbe Johnson invites us to see the beauty in broken or wounded places.

An environmentalist, Trebbe’s work focuses on how we can be in relationship with places on earth that have been devastated by human abuse.

It’s all about allowing the place to touch us, to see with the eyes of the heart and open to the Beauty that is still there. Yes, I may be scrambling through a clear cut, but just look at those foxgloves standing tall and waving on the slope! And here’s what looks like an entry to an animal’s shelter tucked under that stump. And everywhere, new growth shooting up.

 

Beauty sees Beauty.

Yes, the heart aches with the loss, the grief, the fear, the anger—and suddenly, something amazing happens, a threshold is crossed and Beauty arises—we are able to perceive the Beauty that is already here, everywhere.

This is not something we can make happen, but we can practice. We can show up, open up, soften up, and be available to the moment. One of my teachers calls this making ourselves “accident prone to grace.” For only in this moment, in presence, is Truth and Beauty.

People tend to want black-and-white Beauty—to evaluate the standards of Beauty and judge how beautiful a thing is. To judge like this is to step out of the circle and see ourselves or someone/something else as “other.”

If we soften our gaze, and allow our hearts to open… If we sustain our gaze and wait and practice, even in the most devastated places and people, Beauty sees Beauty.

Beauty is big enough, inclusive enough, vital enough to include everything, even the broken, wounded, abandoned places. In fact, it is often in the wound, in the vulnerability that we find a deeper meaning, a richer experience of Beauty. We move from “view-finder” prettiness to a Beauty that touches and opens our hearts.

John O’Donohue says “to participate in beauty is to come into the presence of the Holy.”

That is what it feels like. As Beauty opens—or our eyes awaken to it—we perceive that everything is sacred, everything is whole, everything is included in that wide embrace.

I created an e-book for my clients called Welcoming the Sacred. It’s packed full of simple practices we can do in our everyday lives to bring us into the moment and welcome the sacred, the True, the Beautiful.

Trebbe Johnson finds this sense of sacredness when she practices what she calls “Guerilla Beauty.” After spending time gazing, seeing the Beauty in wounded places, she gives a spontaneous gift of Beauty, created from whatever materials are available. It may be stones piled into a cairn, sticks, leaves, and flowers in a mandala, root sculptures, a story or a song… But giving this beauty to the wounded place moves her past feeling separate into relationship with the place—as she says, “to give beauty is to marry the world, outside and within.”

For, when we do this, we take our place in the circle of life. We perceive ourselves, our lives, the wounded places as full of Beauty. And if we perceive this Beauty, we will walk in Beauty with each other, living a good life in a wide Circle that includes not only all humans, but Eairth and all her creatures as well.

May you walk in beauty,

May we walk in beauty.

* Eairth = Earth and Air
** from his poem St. Francis and the Sow

Summer Solstice 2020: Letting Go into Light

It’s Summer!

We are celebrating more light, more warmth, and more time outside (for those of us with Covid restrictions lifting).

But really, the Summer Solstice (June 20, 2:43 pm PT) represents not only a time of peak light, but the beginning of the turn toward peak darkness again...

Light will start to fade as the wheel of the year begins to turn from full Summer toward Fall, and eventually Winter…

Most of us don’t want to think about that. We want to enjoy Summer’s bright, long days of warmth.

Here in the Pacific Northwest, where Dave and I moved last year, this is our first June and we have now been initiated into “Junuary”—beautiful growing light and flower-filled days mixed with grey and chilly rainy days. Not at all like St. Paul, MN where we moved here from, where June meant full-on Summer with ever-growing heat. In some ways, this mixed weather helps me not get too attached to the idea of never-ending Summer weather… 

So, if the darkness is going to start growing again, how

about we take the time to let go into light right now?

The light is here, now, fully.

How can we be here, now, fully, in the light?

How can we see clearly in the full-on light?

How can we embrace it, live it, be it?

How can we revel in this season of light AND at the same time know that it is fading again?

That is part of what makes summer precious—what makes us value the light all the more. We know it will fade. We will move back into the darkness…

This reminds me of a practice I’ve just started from a book called The Science of Enlightenment by Shinzen Young. He calls it “Just Note Gone.”

To practice, you pay attention fully to anything arising with one of your senses. And you keep concentrating on it until it is gone. Then you notice, in its absence, what is there.

Thursday morning, one of the times I practiced, I was listening to the water filling the carafe. When I turned it off, I paid attention and listened to it as it slowly stopped dripping.

When it stopped, I had the distinct and calming sense that in the stopping of the sound, the return to momentary silence, that there was a return to something deeper, bigger, a holding container of sorts. In the cessation, there was a returning to Source.

Then in the evening I was leading my Chanting for Community, Healing & Hope and during a pause after a song, I felt it again. A sense of returning to a vastness out of which the next song would arise. I felt at home, safe, at rest, content.

Shinzen describes this return as a reunion with the womb of creation, with the Unborn. There is contact with something that is not a thing, that has no form, out of which all things come into being.

So, as you let go into the light, what would it be like to Just Note Gone?

With senses wide open, take in this beauty, this light,

this delightful season of Summer, and stay with

each moment until what you are sensing is Gone.

Feel what remains when it’s gone. Relax into that.

Let go into the light and receive the support of God, of True Nature, of the Universe that is always holding, that is always supporting us.

How do you let go into this ever-present support?

Image by by Larisa Koshkina on Pixabay

New chances to sing with me–in person and virtual!

Chanting for Community, Healing & Hope, 1st & 3rd Thursdays via Zoom!

Evensong, July 5th at Chetzemoka Park, Port Townsend

Winter Solstice 2019–emerging into light

Winter Solstice occurs this year on
Saturday, December 21st, 2019
at 8:19 pm Pacific Time.

This is one of the most celebrated turnings of the year in the Northern Hemisphere as it indicates the beginning of the return of the light as Eairth begins to rotate so that every day, the Northern Hemisphere tilts more toward the sun. The daylight hours begin to grow and the sun rises higher into the sky.

“It is sometimes said that we are born as strangers
into the world and that we leave it when we die.
But in all probability we do not come into the world at all.
Rather we come out of it in the same way
a leaf comes out of a tree or a baby from its mother’s body.
We emerge deep from within its range of possibilities…”
~ Barbara Holleroth in A Chosen Faith, p. 16.

And so it is on Winter Solstice that we can re-enter once gain this feeling of emerging out of the deepest darkness of the year…

Out of the soft, enveloping holding of the fertile womb of creation.

Out of the dark, spacious, luminous void.

Out of the starlit nights of dreaming and visioning.

We emerge within the possibilities of the darkness,

Within the not-yet-made manifest,

Within the imaginal, dream of Eairth.

Not separate,
but made of this darkness,
of this fertile ground
and vast void of creative possibility.

As the light begins to grow again and our dreaming takes form, let us still remember the gifts of the darkness, allowing ourselves to be shaped by them, made by them, created, birthed into this new light from within them.

On this Winter Solstice, I invite you into a brief ritual to re-enact this emergence from within the darkness into the light.

Start by sitting in the dark and breathing. You might like to listen to a guided grounding meditation, or to read/practice the Thich Nhat Hanh breathing meditation from my last blogpost. You may also want to spend a little time in silence, just being with the dark.

When you are ready, light a candle and contemplate these questions either in your journal or out loud, perhaps even with a friend:

What has the darkness been dreaming in you?

What fertile ground within is preparing itself to grow?

What possibilities want to emerge and be born through you into the growing light?

And how will you practice allowing the fertile darkness of possibility to come to fullness as it takes form in the light through you?

Eairth = Earth and Air

Image by Rene Rauschenberger from Pixabay (cropped)

presence-full time

Stepping outside with a task in mind,
I move with intention toward its completion.
Subtly and completely, my perception shifts,
and instead of allowing my mind to dictate the doing,
my body opens—to the front and sides and back—
adding a fullness and a wholeness into my doing.

My perception of time slows.

I am here, still moving, doing, completing, focused on task, but not so intensely. I take in the day, the garden, the birds, the light, the air. Perhaps I move a bit more slowly, more body-fully.

I still move with intention. My body, heart, and mind participating in a sense of embodied presence as I continue my task.

This experience is not time-stopping or mystical. It’s utterly ordinary—and different from my normal way of moving headlong into task.

It’s a moment of being in touch
with timelessness.

The timelessness of our inner experience.

The timelessness of Eairth.

The timelessness of the cosmos.

The timelessness of the Divine, of True Nature,
of the Goddess.

We don’t have to search for this in books, in classes or retreats or teachers… The portal is always NOW, in our precious bodysoul.

To the degree that we are present, there is only now. Yes, things still need to be done, but they occur in this timelessness moment, in presence, in touch with a truer, deeper, wholer sense of self.

This reminds me of a beautiful, simple song by Annie Zylstra, Weaving the Day. If you are a member of the facebook group Village Fire, you can listen to it here.

Weaving the day, weaving the day
The river will run and find its way
All is well. All is well.

The river isn’t rushing along to join the ocean. It’s finding its way as it flows. So can we move through our days, finding our way in presence.

Dropping the head into the heart and body, and opening to the flowing, full, timelessness of now.

From this place we can be in touch with “a sense of the natural unfolding of a day, of a season, of a year, of a life.”*

The presence practices I offer in my free e-book Welcoming the Sacred are about this—suggestions for how to meet the moment and enter it with more than head-centered intention so you can be more present throughout your day, whatever it brings.

Consciously aligning with the seasons, as we will practice in my upcoming Fall women’s mini-retreat, connects us with the natural unfolding of Mother Eairth through her changes over the year.

So, the more presence we weave into each day of each season, the more presence we weave into our whole lives. We find our flow, opening more and more deeply to a bodyful and mindful life.

How do you weave presence
into your day?

From Inviting Silence by Gunilla Norris, p. 90.

the steady center

Cutting Loose by William Stafford
Sometimes, from sorrow, for no reason,
you sing. For no reason, you accept
the way of being lost, cutting loose from
all else and electing a world
where you go where you want to.

Arbitrary, sound comes. A reminder
that a steady center is holding
all else. If you listen, that sound
will tell you where it is and you
can slide your way past trouble.

Certain twisted monsters
always bar the path—but that’s when
you get going best, glad to be
lost, learning how real it is
here on earth again and again.

Thanks to my Full Voice Coach Training last year, I’ve started reviewing the poems I’ve learned by heart over the years. (Poetry is a wonderful way to practice exploring different parts of your voice.)

I almost always start my day with poetry—a bit of beauty, of inspiration, of deeper meaning to open my heart and mind first thing.

This poem by William Stafford jumped out of my stash of poems, asking to be brought back into my bodysoul, so I’ve been reciting it every morning, waking up the poem within me again—or should I say, allowing it to wake up me?

The reminder that from sorrow—in fact, from anything—anger, joy, even fear—we can sing…

Singing is another practice I do every morning. Usually I sing to greet the morning. Sometimes I hear melodies that become songs through me. And often I sing along to a song I’m learning.

For no reason, except that singing wakes me up, too—lights me up, and connects me with a deeper heartful and devotional contact with life (myself included).

Singing has been a lifesaver in this transition of settling into a new home and community, a tether, a grounding cord to Being. Even though I feel lost—and often even “accept the way of being lost”—singing/sounding provides a constant “reminder that a steady center is holding all else.” 

And that “all else” includes me.

I also listen to the new sounds here—the shooshing of the wind in the fir, spruce, and hemlock, the west-coast birds greeting the day, the bark and talk of our new dog Sammy to get our attention, the crackle of the fire in the woodstove, the rain on the metal roof, the voices of my parents…

Sound/song/singing does help me “slide [my] way past trouble” because it unsticks me, “cutting loose from all else” that might be running in my mind, landing me here, now, in the moment, with this particular beauty.

The “twisted monsters” barring my path are very familiar and include fear of loss, fear of newness, fear of not-knowing, frustration at the time it is taking to settle, overwhelm at how much there is still to do…

And these are familiar stories—they crop up wherever I am because I always bring myself with me… Remembering this helps me “get going best, glad to be lost, learning how real it is here on earth, again and again.”

This being human is no joke!

We get lost over and over, and we re-find our hold on that steady center over and over, again, too. This is reality here in Eairth.

We sorrow, we sing, we cut loose, we find our steady center, we get lost, and we do it all over again…

How do you hold fast to your steady center when you feel lost?

It’s good to remember these teachings now as we move more deeply into Fall in the northern hemisphere. With the waning light and cooling temperatures, this seasonal transition of completion and letting go as we move toward Winter heightens the sense of loss even as we harvest and celebrate.

It’s a time to deepen our practice of welcoming everything, to add more stillness and cozy time amidst the Fall chores.

the living quality of each moment

Don’t seek perfection.
Instead, be in touch with
the living quality of each moment.

~ advice from Pema Chodron

Try it right now. Open your senses—eyes, ears, nose, taste, touch, balance—and allow the living moment to touch you.

Take it inside you and allow your inner self to be touched. Let life make an impression on you.

What do you notice? How are you affected by this living moment?

Open your awareness to sensations, feelings, thoughts, inner soul-touch…

Can you allow this impression to actually reach you?

Can you allow what is outside of what-you-define-as-you to enter into your inner being?

Or are the walls of your ego too strong to let it in?

It used to be really hard for me to be touched in this way, but I didn’t know it until I realized how much more I could sense/feel as I gradually opened.

Now I recognize that I felt a bit cut off, a bit dry, a bit untouched… but that felt normal…

My Enneagram type One ego did not see the value of letting things in. I wanted to feel in control of myself and my surroundings, and to stay on task, not be distracted by outer information. If I let too much in, that wouldn’t be possible.

Ego

An inner psychic organizing structure that helps us to feel a safe and solid sense of self.

Eco

Greek from oikos = home/household. The same root from which economy (household management) and ecology (the study of home/household) come.

Ecology

The study of our home/household.

We usually limit ecology to the study of physical organisms in the environment out there. But what if we expanded our sense of self, creating more porous ego boundaries, so that our sense of home were not just this safe, inner sense of self, but a much wider self, one that includes that which is outside of us as well? 

What if the sunlight, the water trickling over the rocks, the hummingbirds that just got into a fight over the sugar water, AND the barking dogs were all allowed to enter and touch and in-form our sense of self?

What if, instead of resisting this touch—oh, I’m too busy to stop and feel the sunlight, or I don’t want to feel how the barking dogs bother me—we actually let it in and flowed with these impressions? What if these impressions are an important part of the ecology, our physical interaction as organisms with the environment, with our home?

What if our home included the forest, the ocean, the animals, and mountains?

What if we could know ourselves not just as a separate self, a separate ego, but as a self who is part of Self? An ego that is part of a much larger eco? A human who is a living expression of Eairth?

What I’m finding, as I dip
my toes into this running water,
is a deeper connection,
a deeper sense of home,
a deeper sense of perfection.

My relationships with others are easier, more fluid, with less expectation of how they or I should be.

My sense of being home in myself and the world, even in the midst of most of our household still in boxes and camping out in my parents’ guest room, is clear and flexible.

And my experience of perfection has changed dramatically! As an Enneagram One, I have always struggled with thinking there is always some perfect way for things to be, and I just needed to figure it out and then do it and/or get others to do it, too.

Not so, I learn ever more deeply as I spiral into what I am calling “true perfection.”

True perfection is about completeness and wholeness (which is why I call my business Nourishing Wholeness).

True perfection is this living moment experienced right now, exactly as it is, without any need to make it better.

It is what the Buddhists call “the suchness of the moment”—this, here, now, just so. And this. And this…

It is NOT an ideal to chase or attain. It is always found right here when we land in the living quality of the moment right now.

This move to the country, to closer contact with natural surroundings and more-than-human beings is helping me to soften the boundaries of my ego and allow a broader sense of eco, of home.

It’s gotten me out from behind the computer screen and engaged with hands-on living life that needs tending, nourishing, and participating.

I feel more whole weeding, preparing food, helping my parents, connecting with my family, unpacking boxes, petting the dogs, relating with the new forest and ocean environs than ever.

I feel more real even as I feed
and protect my individual
ego self much less!

For our moving trip, I drew the Medicine Card for Turtle.

Turtle is the oldest symbol for our planet Earth and the symbol of the Great Mother energy. Turtle reminds us to slow down and to let Eairth support us, “to flow harmoniously with [our] situation and to place [our] feet firmly on the ground in a power stance” (Medicine Cards, by Jamie Sams and David Carson, p. 78).

If we find our ground in life, not only in our small, inner egoic sense of self, then we can be firmly planted in life and allow life to flow harmoniously and flexibly in and through us, feeling its touch.

From this place, the quality of the living moment sustains us and connects us to our true home, to all beings, in Eairth.

Happy New Moon and Lammas
from our new home in Port Townsend, Washington!

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