Category: practices

life-death-life

stump feeding new life, with close-up of lichen

I’ve been thinking a lot about the
Life-Death-Life cycle recently.

That’s how Clarissa Pinkola Estes names it in Women Who Run with the Wolves—this ever-regenerating, ever-cycling pattern that permeates the universe and all existence.

It is the energy of the Wild Woman in Estes’ frame—the instinctual upsurging of life that naturally peaks, dwindles, and returns to Source to feed the next upsurging.

It is the cycles of living—we are born and learn through the stages from childhood, adolescence, mothering/fathering, loving, creating—and at the end of each stage, we die to our identification with that stage and move into the next, growing into new life.

It is the cycles of the seasons—from the new growth of Spring to the vibrant, flourishing of Summer and to the falling, waning and drawing in of Fall, and into Winter, where things return to rest, to compost, to mysteriously and ultimately be reformed into new life.

As a species, we experience this cycle on a macrocosmic level.

Our human life story starts way back with the big bang 13.8 billion years ago. And the death of stars led to the creation of the planets, Earth among them, with conditions that supported life to grow.

Our ancestors—from first amoebic life forms through fish to mammal to ape to proto-humans and including indigenous peoples today—live(d) WITH Eairth.**

Their lifeways honored and respected Eairth, not taking more than they gave, living in such a way that Eairth’s elements of air, fire, wind, and earth were not harmed. In this way life, for all Eairth, not just humans, could flourish.

It’s hard to say exactly when it first started, but as far back as settled agriculture, we can see how humans begin to take more than we returned to Eairth. And since then, especially with the Industrial Revolution, this unsustainable pattern has continued rapidly.

While it may look like humans are flourishing—and we certainly are manifesting the creativity of the universe in all the innovations and developments our minds have been able to discover and create—we have exceeded the carrying capacity of our own planet home.

We see this in the death that is happening all around us—from melting glaciers, to more and more extinctions, to climate chaos.

Our planet, and all her inhabitants are moving into the Death part of the Life-Death-Life cycle.

That means that we, the human species that caused this to happen, are moving into this cycle, too.

In Estes’ language, we must call on our inner Wild Woman to help us through.

She knows how to return to our roots.

She knows how to navigate death as part of the greater arc of life.

She knows that with death comes loss—necessary loss:

    • Loss of human-centered ways of living
    • Loss of the excess we think we need to live
    • Loss of the hyper-individualistic orientation we think is normal
    • Loss of our too-busy-to-practice or connect attitude that keeps all of this going.

Just like the blizzards in St. Paul where we used to live, when our neighborhood came together to shovel each other out from under 2 feet of snow, these Death times can bring us together again.

The goodness of our human nature can be cultivated and practiced.

We can invest more in meaningful relationships, in community building.

We can return to participation with our more-than-human brothers and sisters and find ways to get into right relationship of respect and honoring.

We can consume less, reforest, clean up our messes, and help to restore any amount of balance possible.

And, ultimately, as Wild Woman knows, as Eairth’s seasons know,

We have to move through Death for there to be new life,
for Spring to come again.

We don’t know what will survive, but Life will have its way. Spring will return with new life in some form, in some way…

How will we navigate these intense times of the Death cycle?

** Eairth = Earth and Air

Habitual or Ritual?

It’s the New Year,
and with the turning of the year,
comes an invitation to create
some new healthy habits!

Putting habits in place means not having to think so hard—we can just do the things we need to do on autopilot.

Perhaps you want to jump out of bed and get to the gym first thing as a habit.

Or to meditate, do yoga, or stretch.

Maybe you want to go for a walk in the early morning.

Or to cuddle with your kids or your pet or your honey.

The word on the street is that it takes 21 days to set a simple habit in place. But Phillipa Lally found that on average, it takes 66 days, but could range from as little as 18 to as many as 254!!

We probably all have some very basic habits in place that our family and society brought us up with:

  • Brushing and flossing your teeth.
  • Driving on the correct side of the road.
  • Taking your vitamins.
  • Taking care of your plants or pet.

And you’ve probably grown specialized habits:

  • Practicing to play an instrument.
  • Working with certain tools of the trade, craft, or hobby you are involved with.
  • Doing an exercise routine.
  • Learning dance steps.

It feels good to fall back into a habit well-learned, to flow and glide, and not have to think too much…

But are you really there
when you are in habit?

I just facilitated the Winter Solstice Ritual at my Unitarian Universalist Fellowship. It was the first time to bring it to my new church since moving to the Pacific Northwest. I found myself needing to explain to people that it was not a “service”—it was not reading and saying certain things or listening from the pews. There would be no introductions or announcements. It was a RITUAL.

 was grasping to capture something ineffable in words, something you can only really experience by attending and fully experiencing, fully participating… with body, heart, mind, and soul, with bodysoul. And in that full participation, allowing yourself to be touched by life, to feel more meaning and belonging, to sense yourself deeply in place, to receive.

We don’t have to wait for special rituals
or moments of grace to allow ourselves
to be touched deeply and feel fully alive.

We can create these moments by consciously bringing more of ourselves, by bringing our presence to our actual lived lives.

We can create rituals instead of habits.

One way to start is with those habits you already have in place, or any new ones you’re already working on.

Next time you find yourself in some simple habit, see if you can become aware of what is happening. Where is your attention? Where is your heart/your feeling sense? Can you sense your body? Gently bring your awareness back to your bodysoul. What is here right now?

Maybe it’s as simple as brushing your teeth. Try really focusing in on all the felt sensations of this—how you are standing/sitting, the feeling of the brush in your hand, the feeling of bristles and wetness in your mouth and on your teeth and gums, the taste of the toothpaste, the sound of brushing. How does it feel to be taking care of your body in this way? To be companioning your teeth in health?

And as you create something new this New Year, consider making it a ritual in addition to being a healthy habit. Bring your mindfulness, your sincere heart, your willing body to the process.

  • To have any chance of success, you need to really want this new thing in your life. Find desire. Feel the gratitude for being able to practice welcoming this new way of living in.
  • From this place of desire, create an entry point—how will you remember to enter this ritual? What touchstone will invite you in? Perhaps it’s whenever the phone rings. Or you leave yourself a note to remember. Or going through a doorway is your reminder.
  • Enter with awareness of your bodysoul. Engage all your senses—seeing, hearing, smelling, touching, tasting, with the intention to be good to yourself. Carry out this sacred act with your full presence.

One thing that helps me is giving my mind something active to do to keep its attention. Carefully-chosen words can be very helpful here.

Thich Nhat Hanh has many gathas (mindfulness verses) to bring more presence to an action. You can also create ritual language simply using the sentence stems:

Breathing in, I _______.
Breathing out, I _______.

My blog Breathing in the Morning has a bunch of examples of this.

You might try things like:

  • Relaxation practice: Breathing in, I know I am here. Breathing out, I relax.
  • Loving practice: Breathing in, I feel grounded. Breathing out, I choose love.
  • Healthy food practice: Breathing in, I feel my hunger. Breathing out, I choose food mindfully.
  • Gratitude practice: Breathing in, I smile. Breathing out, I feel grateful.

You’ll notice that practicing ritual rather than habit slows you down a bit and helps land you in the moment. That makes it easier to be in touch with yourself, others, and with life.

And I bet that it doesn’t take as long to successfully create a new habit when you approach it from this place of ritual! Because you are more fully engaged—more of you is participating in the new way of being, more of you is affected by your practice!

If you’d like more ideas for how to create simple ritual in your life, see my blog posts and check out my ebook, Welcoming the Sacred.

May ritual help you to live
more fully into the blessing
of your life and your presence
in this New Year!

Winter Solstice 2019–emerging into light

Winter Solstice occurs this year on
Saturday, December 21st, 2019
at 8:19 pm Pacific Time.

This is one of the most celebrated turnings of the year in the Northern Hemisphere as it indicates the beginning of the return of the light as Eairth begins to rotate so that every day, the Northern Hemisphere tilts more toward the sun. The daylight hours begin to grow and the sun rises higher into the sky.

“It is sometimes said that we are born as strangers
into the world and that we leave it when we die.
But in all probability we do not come into the world at all.
Rather we come out of it in the same way
a leaf comes out of a tree or a baby from its mother’s body.
We emerge deep from within its range of possibilities…”
~ Barbara Holleroth in A Chosen Faith, p. 16.

And so it is on Winter Solstice that we can re-enter once gain this feeling of emerging out of the deepest darkness of the year…

Out of the soft, enveloping holding of the fertile womb of creation.

Out of the dark, spacious, luminous void.

Out of the starlit nights of dreaming and visioning.

We emerge within the possibilities of the darkness,

Within the not-yet-made manifest,

Within the imaginal, dream of Eairth.

Not separate,
but made of this darkness,
of this fertile ground
and vast void of creative possibility.

As the light begins to grow again and our dreaming takes form, let us still remember the gifts of the darkness, allowing ourselves to be shaped by them, made by them, created, birthed into this new light from within them.

On this Winter Solstice, I invite you into a brief ritual to re-enact this emergence from within the darkness into the light.

Start by sitting in the dark and breathing. You might like to listen to a guided grounding meditation, or to read/practice the Thich Nhat Hanh breathing meditation from my last blogpost. You may also want to spend a little time in silence, just being with the dark.

When you are ready, light a candle and contemplate these questions either in your journal or out loud, perhaps even with a friend:

What has the darkness been dreaming in you?

What fertile ground within is preparing itself to grow?

What possibilities want to emerge and be born through you into the growing light?

And how will you practice allowing the fertile darkness of possibility to come to fullness as it takes form in the light through you?

Eairth = Earth and Air

Image by Rene Rauschenberger from Pixabay (cropped)

Breathing in the Morning

Breathing in, I know that I am breathing in.
Breathing out, I know that I am breathing out.

I’ve been practicing with one of Thich Nhat Hanh’s breathing gathas* every morning lately. It feels good to have a quiet morning practice that is about connecting with my bodysoul (body, heart, mind, soul) first thing in the morning.

Breathing in, my breath grows slow.
Breathing out, my breath goes deep.

I follow my breath down through nose, throat, chest, abdomen, pelvis, pelvic floor, sitz bones. Through head, heart, belly, into ground. Through softening face, breasts, belly, yoni, into earth.

Reciting each couplet inwardly with the breath 5-10x each, I align my body and soul.

Aware of my body, I breathe in.
Relaxing my body, I breathe out.

Good morning, I see you, tension in my jaw, tickle in my right forearm, ache in my left sacrum, pulsation in my left calf. I greet you, body’s intelligence. I welcome you, all of your sensations, just as you are.

Calming my body, I breathe in.
Caring for my body, I breathe out.

Just sitting here and breathing is caring for my body. Just my loving, interested attention for what is happening right now in my bodysoul. What a simple gift I can give myself of calm, ease, and care.

Smiling to my body, I breathe in.
Easing my body, I breathe out.

Smiling to my body, I breathe in.
Releasing tension in my body, I breathe out.

A half-smile on my face, I feel the ease of acceptance and welcome reverberate through my bodysoul. I smile to people to show my warmth and so also to my bodysoul, who responds with a warm easing of held places, a melting into this loving holding.

Feeling joyful to be alive, I breathe in.
Feeling happy, I breathe out.

There is a simple joy in just sitting here. Just breathing. Just being with my bodysoul. A subtle, deep happiness might visit me, deep in my bones, in my flesh, in my bodysoul. What a precious gift it is to be alive right here, right now!

Dwelling in the present moment, I breathe in.
Enjoying the present moment, I breathe out.

I am here. Dwelling in now. Abiding in whatever arises in my bodysoul, in my life, in my breath. I dwell here now. “What shall we eat for breakfast?” my mind pipes up. That’s for later. Now I return. Now I breathe in the nourishment of this present moment. Abiding here. Abiding.

Aware of my stable position, I breathe in.
Enjoying the stability, I breathe out.

I am aware of my deep stability in Eairth. I know, feel, sense how Mother Eairth is holding me close to her, hugging me with gravity into her core, her groundedness. Her ground is my ground. Her stability is my stability. I am cradled, supported, held, centered here.

I bow, ending my practice, one hand on heart, one on belly.

As we move with Eairth toward winter, we can align with winter’s slower rhythm by taking up practices that help the bodysoul embrace quietness and feel the stability and support of ground.

Starting your day this way sets you up to carry the quiet support with you so that you stay centered and able to meet what arises in the day with ease. Even 5-10 minutes in the morning can help.

What morning practices
support you in this way?

*  Breathing Meditation: versions from from Thich Nhat Hanh’s books Planting Seeds and Blooming Lotus.

**  Eairth = Earth and Air

presence-full time

Stepping outside with a task in mind,
I move with intention toward its completion.
Subtly and completely, my perception shifts,
and instead of allowing my mind to dictate the doing,
my body opens—to the front and sides and back—
adding a fullness and a wholeness into my doing.

My perception of time slows.

I am here, still moving, doing, completing, focused on task, but not so intensely. I take in the day, the garden, the birds, the light, the air. Perhaps I move a bit more slowly, more body-fully.

I still move with intention. My body, heart, and mind participating in a sense of embodied presence as I continue my task.

This experience is not time-stopping or mystical. It’s utterly ordinary—and different from my normal way of moving headlong into task.

It’s a moment of being in touch
with timelessness.

The timelessness of our inner experience.

The timelessness of Eairth.

The timelessness of the cosmos.

The timelessness of the Divine, of True Nature,
of the Goddess.

We don’t have to search for this in books, in classes or retreats or teachers… The portal is always NOW, in our precious bodysoul.

To the degree that we are present, there is only now. Yes, things still need to be done, but they occur in this timelessness moment, in presence, in touch with a truer, deeper, wholer sense of self.

This reminds me of a beautiful, simple song by Annie Zylstra, Weaving the Day. If you are a member of the facebook group Village Fire, you can listen to it here.

Weaving the day, weaving the day
The river will run and find its way
All is well. All is well.

The river isn’t rushing along to join the ocean. It’s finding its way as it flows. So can we move through our days, finding our way in presence.

Dropping the head into the heart and body, and opening to the flowing, full, timelessness of now.

From this place we can be in touch with “a sense of the natural unfolding of a day, of a season, of a year, of a life.”*

The presence practices I offer in my free e-book Welcoming the Sacred are about this—suggestions for how to meet the moment and enter it with more than head-centered intention so you can be more present throughout your day, whatever it brings.

Consciously aligning with the seasons, as we will practice in my upcoming Fall women’s mini-retreat, connects us with the natural unfolding of Mother Eairth through her changes over the year.

So, the more presence we weave into each day of each season, the more presence we weave into our whole lives. We find our flow, opening more and more deeply to a bodyful and mindful life.

How do you weave presence
into your day?

From Inviting Silence by Gunilla Norris, p. 90.

Welcoming Fall

Autumn Equinox was
last Monday, September 23rd
at 12:50 am PT.

This is the time when the dark and light hours are approximately even and marks the turning into more darkness as we head toward the Winter Solstice.

Why mark this transition at all? In a busy life, it can seem like just one more thing to remember, one more thing to do, to fit in…

But since taking on the practice of living with the seasons, I find myself more in touch with life, more in touch with Soul, with True Nature (God / Goddess / Great Spirit / Higher Power / Truth / Love), and more in touch with Eairth (Earth + Air = Eairth).

The seasons reflect not only the changing light and weather, but also the plants that grow, and the felt, energetic sense of life. Fall feels different from Spring or  Summer or Winter. There’s no getting around it, even in places without dramatic seasonal changes!

This amazing, shimmering, fierce, luminous, creative, mysterious Eairth has been developing over billions of years, creating more and more complex forms of life and consciousness. Its precise seasonal rhythms are simply one more expression of the universe’s creativity in earthly form.

These days, I can’t distinguish True Nature from Eairth.

And I love that this way of naming the Divine includes nature. Our nature is True. Nature is True. We are of God/dess, Love, Great Spirit, Higher Power. We are of Eairth. That is True Nature.

The creative unfolding of the mystery is One, experienced here in physical and energetic form as Eairth. And as such, it, and we, are sacred.

We humans embody the flowering of Eairth’s consciousness. As we are an expression of this consciousness, so are we intimately connected with the seasons. Why would we not want to align with Eairth’s seasons as they are also our seasons, affecting us energetically whether we know it or not?

So how do we align with
the season of Autumn?

What does this season invite us into?

On the physical-energetic level, plants and animals (have) come to fruition as we enter this season—they fruit/flower and seed. And then they prepare their dens for hibernation, conserve their energy, or die back, moving toward Winter. All of Eairth’s inhabitants partake of Summer’s abundance in Fall, completing their maturation, coming to fulfillment, harvesting food and putting it away for leaner days. And we get to celebrate this harvest! It is a time of gathering in and feasting, in preparation for leaner and darker times.

On the psycho-spiritual level, we also assess and feast on our interior harvest as we transition from Summer’s light to Winter’s dark. We slow down to contemplate, to truly face and embrace the outcomes of our lives. Did projects, plans, practices, desires come to fruition? If so, we acknowledge, appreciate, and celebrate. If not, we look with clear eyes and warm heart to understand what happened. Perhaps we need to grieve and/or re-calibrate, releasing hopes to make space for something new. Or perhaps simplification and re-prioritization is necessary before taking our next steps.

While nature’s season of Autumn comes predictably once a year, I learned from The Way of the Happy Woman work that we move through the seasons regularly in our lives, not always in alignment with Eairth’s seasons.

Women have a chance monthly with their hormonal cycles. The moon moves through every 29 days. We all move through the seasons of our lives from youth to elder. And each project we take on, in its wholeness, takes part in each of the seasons as well.

In Dave’s and my big project to move
to the Pacific NorthWest,
you can see all the stages clearly:

We first had the idea of moving here, talking with my parents about their next steps as the house got too big for them to manage easily. And we thought about it, planned, got the soil ready for new things for a few years. (Spring—new beginnings, new ideas, freshness.)

Then for a good year, we moved into an ever more intense Summer mode of doing the work, of accomplishing—renovating, packing, working hard to meet our goals and deadlines for house sale and move.

After landing in mid-July, with boxes in the basement and a temporary home in the guest room, we entered into the Fall season of our big project. We are here, enjoying the fruits of our labor, noticing regrets—loss of friends, place, community—and celebrating being in this beautiful, new home. We are also in the midst of this huge transition. How will we make this our home—find new community and friends and place? How will we make our livelihood? How will this be to accompany my parents as they age? What do we need to prioritize now? How do we need to adjust our plans to meet this reality?

Once we get more settled, Winter ‘s invitation to slow way down, to go within, to dream, and vision will give us plenty of time to live with and dream with all of these questions, to be ready for a new Spring, which may or may not coincide with Eairth’s season of Spring.

This way of aligning with the seasons gives hope!

So far, as Eairth’s seasons continue to model for us, after Winter always comes Spring. We can rely on this orderly and integral progression, plan for it, and be ready when our Spring arrives, just as we are ready to plant and be outside and welcome Eairth’s Spring.

How do you align with
the season of Autumn?

creating sacred space

Turn as the earth and move, turn,
Circling what [you] love.
Whatever circles comes from the center.
~ Rumi

Your sacred center.

What does that phrase evoke in you?

Your sacred center.

Where is it?

Is it some place in your body?

With a certain person?

In some belief you hold dear?

In some special place you go to in order to return to yourself?

Asian cultures tend to point to the hara or lower dantien as their sacred center. It’s the energy center just below the belly button, also known as the 2nd chakra, the place from which we sense our ground, our rootedness.

Hinduism, Sufism, and many Western traditions identify the heart as the sacred center, that place from which we feel our connection to the Divine / Love / the Beloved.

What about the mind? That is, afterall, what is thought to distinguish us as humans from other animals. Is it not sacred?

Among others, Buddhism, the Diamond Approach, and philosophical and scientific traditions highly value the qualities of vast, open, spacious mind, which can creatively perceive and receive understanding and knowing.

4th Way teacher, G.I. Gurdjieff, one of the grandfathers of the Enneagram, taught that we are 3-centered beings, so it make sense that each Center would have its own way of perceiving the sacred as it has its own way of experiencing life.

Sacred Center…

The Celts believed that trees recognize sacred ground and step back from it to create a clearing of sacred space (a nemeton), where earth and heaven join. Here, in the sacred center, Druids and others gathered to deepen their connection to Source.

People worldwide create places of worship—temples, mosques, churches, cathedrals—to demarcate sacred space. Often, it is found that under these buildings lie magnetic earth currents, called ley lines or even holy lines.

And, of course, the circle is a symbol of unity, a demarcation of the sacred connection of all things.

Consider the circle of your in- and out-breath.

Consider the circle of the day or the seasons.

Consider the circle of your life, born of eairth* and returning to eairth.

Consider the cycle of nourishment from earth, sun, and rain that grows seeds into plants that we harvest and eat.

This cycle sounds like one of nature giving to us. How do we complete the circle? We must give back something to eairth. We give back our breath, the CO2, to nourish the Green Ones (but they also give us their O2 to breathe).

How else can we play our part in the circle of nourishment? We can tend and care for eairth—by not polluting her, not trashing our source of nourishment. We can sing to her, praise her, celebrate her.

You can create sacred space anytime.

You don’t need to find a nemeton or a particular sacred building or space. It’s more about how you perceive your life.

We are each at the center of the circle of sacred space.

Not in a selfish way, but in the sense that all of our experience starts here, within us, in touch with body, heart, and mind, all three Centers, which opens us to Spirit and Soul.

At any time, you can perceive the circle of sacred space you are in by landing in your body to reconnect with yourself and eairth. Open your senses—what do you see, smell, taste, hear, touch/sense?

Notice your heart—how does what you are sensing affect you? How do you feel? Hint: It doesn’t have to be “good”—all feelings are welcome. Open your heart and let them flow through you, touching you.

Witness your mind. Thoughts will be there—observe them and allow them to pass through, like clouds that clear away to reveal a vast, open sky. Experience the immensity of the mind.

By engaging all three Centers openly, you open to contact with more life. Instead of staying caught in your thoughts, feelings, or body sensations or ignoring one or all of them, you are right here, right now, with all of it.

This, too, is nourishment. There is no forcing or dominating of yourself, others, or nature. You are simply here, present with what is, offering yourself to life, letting life move through you and affect you, participating in the sacred circle.

One of my current practices for creating sacred space is a breathing pattern I learned from Chameli Ardagh. These days, I practice it outside every morning. It helps me reconnect with earth and heaven, with soul and spirit, with all living beings. Try it on: (audio file coming).

Turn as the earth.
Circle what you love.
Come from the center.

Here is Libana singing the Rumi poem from the top.

* I use “earth” to refer the ground, the soil, and “eairth” to refer to the living, evolving planet we live in, composed of earth and air.

Freedom to Rise like Trees

Painted by Laurie Evans

From all quarters, life on this precious Eairth is desperately calling for the rising of the rooted Feminine—in both women and men.

Eairth* and all her creatures are gasping for breath.

We lose between 1 and 300 species every day (low to high estimates), and it is widely thought that we humans are causing the sixth great extinction, presently underway.

Our Eairth home is warming and her interconnected life systems are responding by creating chaotic and destructive weather patterns which make it less hospitable for all life, humans included.

Our human family is forgetting not only our connection to Eairth, but to each other with the rise of more and more nationalistic movements across the world.

And meanwhile, we continue business as usual, as if the worn-out industrial-growth society could ignore the problem and continue consuming more and more…

We pour more money into unsustainable practices, trying to get the last bit of fossil fuel out of Eairth with complete disregard for Gaia’s life systems** that are being broken in the process.

We pour more money into genetically engineering seeds and animals and genes as if we could do better that Gaia that has been evolving and supporting us for 4.5 billion years…

We need to wake up and
let the rooted Feminine
consciousness rise up and
inform our lives,
our actions, and our world
before it is too late,

before we lose the freedom we celebrate on July 4th—especially the freedom to be alive
on this precious planet.

The beautiful image at the top of this blogpost, painted by my dear friend Laurie Evans, can give us an image to hold before us, to live with.

Can you feel how rooted she is? Rooted in tree and freely branching, leafing, flowering into life.

Before growing tall, tree roots take time to grow deep—up to 200 feet deep—into the earth. There they receive nourishment and stability from the depths, from deep sources of water and minerals and stone.

What deep sources of nourishment do you have, to fill your well, to root you in your deepest Essence?

The Feminine embodied consciousness knows the value of turning within, of the nourishment of inner life.

When we are deeply rooted inside, we discern Truth and are not swayed by the opinions of others. We choose healthfully for all life. We value our spiritual practices as a way of sustaining connection to soul including the anima mundi, or, world soul.

Tree roots also spread wide—at their widest, three times the width of their crowns (and mature crowns spread up 590 feet wide, so you do the math!). In his astonishing book, The Hidden Life of Trees, Peter Wohlleben describes how this wide root network is the primary way trees communicate with and feed each other.

And even more beautiful, trees communicate through symbiotic relationships with special types of funghi that grow on their roots! The funghi receive sugars the trees produce from photosynthesis and give back water and minerals, as well as communication networks that Peter refers to “the wood-wide web.” They can transmit messages to other trees along these root network systems—about danger and sickness, and the need for nourishment.

What wide root networks do you have, that you feed and that feed you? Our interconnections with others are necessary on the path of awakening. We need to support each other—to be warned of danger ahead or when we lose our way, to be reminded of the need for true nourishment…

The Feminine is relational.

When rooted in our Feminine nature, we do not over-give or lose ourselves. We do not stay too long in relationship. We do not forget ourselves and wind up exhausted and burned out. We stay connected and know that each person brings a gift to the table.

Tree nature has intricate, indigenous lifeways that guide natural tree growth. What we could call tree instincts respond as needed in the moment without question—sending sap, messages, and energy. Their instinctual tree-wisdom arises to meet life, with utter faith that their response is in alignment with Gaia’s rhythms.

How do you trust your instinctual, indigenous nature? We humans have life-intelligence inherited from our animal ancestors. This native wisdom helps us stay rooted and alive as part of the interconnected web of life. It tells us when we are hungry, in danger, in need of bonding or of the shelter of a friend.

Rooted in the Feminine, we trust our instinctual intelligence to guide us.

We know ourselves as embodied—as earthly, incarnate, with a body that needs tending, a heart that needs loving, and a mind that needs opening. The Feminine knows the value of the body and does not try to transcend it and the greater body of Eairth, but to live more fully embodied, more fully incarnate, here, in this life, exactly as it is right now.

Trees know how to not only root, but how to branch and leaf and flower and fruit and seed!! Their circulatory system pumps sap nourishment from the sun through the leaves down to the roots, and from storage in the roots, back up when it is needed. A healthy sap-system supports not only inner, but outer growth. Mature trees release their seed, give away the fruits of their growth—in flower, fruit, or seed—so that their essence can live on even after they release their standing forms to the earth.

How are you called out, once your well is sufficiently filled, to branch, to leaf, to blossom? What have you been developing deep within yourself that calls for expression, that wants to be given away as a gift for others? It needn’t be big to be of service—we’re not all meant to be Michelle or Barak Obama, Joanna Macy or Brian Swimme! But we are all called to be ourselves and of service to the world. Maybe it’s random acts of kindness, or a listening ear, or maybe you’re called to protest or form a PTA or help save a river.

As John O’Donohue says in Eternal Echos, “The wisdom of the tree balances the path inwards with the pathway outwards” (p. 149). When we are deeply rooted in our inward path, the pathway outward is a natural outcome. The rooted and rising Feminine is not about just doing our spiritual practices!! Yes, that’s crucial to keep the root well-nourished, but we are also called to give birth—to blossom and give of our fruit.

The Feminine within us all feels the call to embody our Truth—to birth it in our daily lives and to be of service to Eairth, to others, to the world…

As I was writing this blogpost, a big, welcome storm blew through. I was sitting on the front porch in the early morning watching the graying sky on the horizon, feeling the wind gaining strength, blowing my hair and clothes. When the storm landed, the trees started dancing with the wind—not just their leaves and branches, but their trunks, too. Being deeply rooted, deeply belonging to Eairth, trees have faith in their foundation and solidity.

Buffeted by stormy winds, trees stay flexible and participate with the storm. Not resisting—simply responding to the wind, they become its dance partner.

How flexible are you when the storm hits? (Because it always will!) Are you able to sway with the wind and trust your nourished, deep and wide roots?

The Feminine knows the value of fluidity, of responding to life flexibly.

She is not stuck in fixed opinions and beliefs, but knows that everything life brings is worth interacting with, worth considering. She feels deeply, responds, and flows with the winds of life.

Trees root in one place for their whole lives. Because of this, they know the value of patience, of endurance, of trusting time. Storms come and go, predators cause damage and may even cut them down. But they persevere, even in death, knowing that right here is where they belong.

How do you find belonging in these times of disrupted families, ever-growing screen-time, and lack of Eairth connection?

The Feminine knows how to make home, to create the shelter of belonging wherever we are—

in the city or country, in a house or tent, with yourself or with others. This is the part of us that knows how to belong to ourself, to others, and to Eairth. And in that belonging is the safety and shelter of home.

Like trees, rooting,
we freely rise.

Nourish your roots, trust your instinctual intelligence, be of service, be flexible, and create a shelter of belonging for all Eairth, for all life.

Together, with the rooted and rising Feminine in each of us, we express our freedom, and heal our relationship with ourselves, with each other, and with Eairth.

The trees do everything totally.
They don’t hold back.
They fruit completely.
They stretch to the sun completely.
They give their all. They drop their leaves completely.
They disappear into the ground
and root themselves down completely.
They’re total. They’re total permission.
If you want to learn how to live, learn from trees.
~ Clare Dubois, Founder of TreeSisters

What do you need to learn
from the rising Feminine
nature of trees in
this season of your life?

* Eairth = earth and air together, our planet home, first heard from Thomas Berry (I think!)

** Gaia = the self-regulating living system of our planet

Savoring Eairth’s Gift of Summer

The People
Today we have gathered and we see
that the cycles of life continue.
We have been given the duty to live
in balance and harmony with each other
and all living things.
So now, we bring our minds together as one
as we give greetings and thanks to each other as people.
Now our minds are one.
~ from the Haudenosaunee Thanksgiving Address:
Greetings to the Natural World 

Summer Solstice,
the threshold of Summer,
the outer sign of an inner
developing, an inner
maturing into fullness.

At 10:54 am CT on Friday, June 21, we in the Northern Hemisphere enter into the days of lush growth, of rampant blossoming, of warmth and celebration.

We are held in this natural cycle of life that Eairth and her seasons continually unfold, a cycle that invites us to us back into balance and harmony with ourselves, with each other, and with all living things.

The wren that has been singing to me daily this week is living out her natural cycle—she has been nest building and tending, and sharing the abundance of the beginning summer in her beautiful song. Take a listen above if you have not already!

And isn’t it interesting that at Summer Solstice, at the peak of the longest days of light and the generous greening of Eairth, we also turn the corner towards Winter Solstice? Every day past the Summer Solstice will get a little shorter and each night a bit longer until we reach the longest night on December 21.

Summer correlates energetically
with the Full Moon (this past Monday)—
the fullness of energy,
the following of desire,
living large, embracing our passion…

And we know, just like the cycle of the moon, already beginning to wane, that summer is also balanced with winter—expansion with contraction, light with dark, activity with rest—always balancing and harmonizing in the natural cycles of life…

What would it be like to live into our fullness, to follow our desire, knowing that it is deeply rooted in the dark, fertile nourishment of Eairth?

To only follow desire so long as it is tethered always to Source, like an umbilicus connecting us with the nourishment of the Mother?

The Native American Haudenosaunee Thanksgiving Address continues by first honoring the Earth as our Mother:

The Earth Mother
We are all thankful to our Mother, the Earth,
for she gives us all that we need for life.
She supports our feet as we walk about upon her.
It gives us joy that she continues to care for us
as she has from the beginning of time.
To our mother, we send greetings and thanks.
Now our minds are one.

Feeling the ground of support of the Mother under our feet, receiving the gifts of her bounty—fertile soil, food, water, air, birdsong, animals, mountains, trees, plants, rivers, oceans… Without these we would not be alive!

Summer is the perfect time to appreciate these gifts—
to savor the abundance
of Eairth and of our lives.

Moving too fast and doing too much—habits I easily fall into—keep us from savoring. And it’s usually a sign that we’ve forgotten the deep rootedness and moment-by-moment belonging to Eairth, skating along on the surface, not experiencing our daily life as a gift.

One of the ways I’ve been savoring recently is through all the sweet friend dates we’ve been having before we move (in a little over 2 weeks!).

Normally, the most time I might have spent would have been 1-2 dates/week; but now, sometimes we have up to 4 dates in a week!! When I look at my calendar, my habitual self thinks it’s crazy…

But, in reality, we’ve both been really conscious about savoring these in-person connections that we will be leaving behind as we settle in a new land. Instead of feeling distracted or depleted from too many dates and too much to do, by staying connected with our deeper rootedness and relaxing in the field of connection between us, we feel abundant and full of gratitude for these connections!

Another way I practice savoring is sitting on the front porch in the morning, looking out at the dancing river birch, the green lushness of ferns, pachysandra, and hosta circling it, marinating in sun and birdsong. And when walking through the neighborhood, I open all of my senses to savor the profusion of summer beauty that Eairth is opening into right now. (Find more savoring practices.)

Open to this moment. Live it.
Belong to it.

Summer is a gift given by our Mother, Eairth, right now.

Live in harmony, enter the cycle of abundance and celebration, of savoring and en-joying, knowing that this cycle will give way to the next, a new season, a new rhythm of life.

And like our indigenous brothers and sisters, two-legged, four-legged, winged, standing, sitting, lying, and flowing ones, give thanks for the generosity of Eairth, who continues to give us all that we need for life.

trusting uncertainty

I trust what this body knows
breathing in, breathing out
the way home.

I trust the ground, which I can stand upon–
the earth that rises to meet my feet
and gives gently beneath my weight.

And I trust that ground which I cannot stand upon–
the falling away that everything returns to.

~ Oren Sofer

This week and last I am doing my final round of substitute yoga teaching at my local studio–the last because, in a month, we’ll be moving to the Pacific NorthWest!

I always try to align my yoga teaching with the cycle of the moon. In this way, our practice is about more than being flexible, or strong, or having better balance, but also about listening to and aligning with deeper, natural cosmic processes that we are part of, whether we bring our conscious awareness to them or not…

The first week of subbing was the week of the waning moon–the peak of energy at full moon past, falling toward new moon. We practiced feeling the ground with our body and breath, and inhaling this grounded energy up through the body, we also allowed it to rise to meet us, rising us up to connect with sky energy.

Throughout the practice, we continually returned to this rooted and rising awareness, connecting earth and sky in our bodies.

This week of subbing, it’s New Moon week (June 3rd)–the week of rest, and preparing the ground for new seeds to grow.

Our practice is focusing on trusting the ground that rises up to meet our bodies and not as actively rising up to the sky. We move more slowly, we spend more time on the ground, we spend more time returning and resting.

This is also the stage
Dave and I are in with
our huge moving project.

The peak was a few weeks back when we loaded the truck, working with on- and off-schedule contractors to get our house ready to be staged while we were away, driving half of our Minnesota home to our new home in Washington State.

Since then, we’ve been coming down, back to ground.

Staying connected to breath and ground sustained us (among other things), and now we can consciously follow, as much as we can, the call to return to deeper ground.

We return to life-sustaining rhythms of longer morning practice time, to embodiment practices that remind us of the body’s natural intelligence, to cooking more wholesome and healing meals that nourish and sustain our animal bodies…

And, over and over again, we practice

“trust[ing] that ground which
[we] cannot stand upon–
the falling away
that everything returns to.”

For us, this means continually seeing how we so humanly reach for habits to shield ourselves from the uncertainty, the unpredictability of the process.

Over and over again, we find ourselves grasping at ways to make life more predictable instead of living in the openness of not knowing–the not-knowing of how the appraisal will go, the not-knowing of how the final loading and moving will go, the not-knowing of how we will find our belonging in a new community and a new land.

Buddhist monk Pema Chodron says it this way:

“We become habituated to reaching for something to ease the edginess of the moment. Thus we become less and less able to reside with even the most fleeting uneasiness or discomfort.” (from Comfortable with Uncertainty, p.55)

Out of well-practiced habit, we reach for certainty!

    • In the pleasure we know we’ll get from the perfect dark chocolate (me) or the perfect ale (Dave);
    • In the safety we feel if we create a false sense of control by over-thinking and over-planning the way we think our move should go,
    • In the comfort of weaving our old stories back together again–I’m just a One who needs a certain level of organization… or I’m just a Six who can’t stand this level of unpredictability… 


When we catch these avoidance strategies, we practice, yet again, “trust[ing] that ground which [we] cannot stand upon–the falling away that everything returns to.”

That doesn’t mean we completely drop all our helpful coping habits–we’re fully human; so, sometimes, yes; sometimes, no…

But we engage them with awareness and less unconscious belief that they provide the ground of certainty.

For we know that the true certainty,
the true ground is being able to stand
(and move and sit and rest)
with whatever life is bringing–
with the unknowing, with the uncertainty,
and with the unpredictablity.

Here, in touch with this ground–the ground of being–we find an open, spacious freedom to respond openly and freshly to whatever happens. In each moment, we can choose to return to rest in this. Over and over again.

How do you work with uncertainty?